It was a rainy day. The
roads were empty. We drove for miles trying to find our destination, a local restaurant
that my mother had read about. We drove through McKeesport then Glassport. It
felt like a voyage in time. The sky cast that familiar Pittsburgh grey over
everything. I sat in the back seat as my mother drove the way to Clairton.
Neighborhoods began to blend together. Was I in Braddock or Rankin? Why do so
many of these towns weave together? While we drove I closed my eyes and
imagined the view from the 1950s. Suddenly I could see it. Buicks and Fords
parked outside of the Clairton Works plant. Men dressed in smocks and welders
masks walking through the parking lots. I opened my eyes. The view hadn’t
changed much. The steel mill still stood as it always did the only thing
different were the makes of cars in the parking lot. We drove on.
“Are we there yet?” I
began to wonder as the GPS directed us in a three point turn. We’d missed our
destination. So we pulled up and entered. Instantly, we got that look. Three African Americans and a
Latina walk into a bar sounds like the beginning of a bad joke, but that’s what
we were that day. Ignoring the stares we were escorted to a table. But the
waitress was rude, slamming glasses on the table. As every now and then people
continued to stare at us and sometimes gesture. These were more than
micro-aggressions the hostility was salient. Eventually, we finished our meal
and left. My friend who is Latina, but could pass for white regaled to me the
numerous looks and gestures that she received form people in the restaurant. “What
are you doing with them?” They seemed to say. So was my visit to Clairton.
Believe me when I say that
I have not let the covert racism displayed to me that day sway my opinion of
Clairton. Pittsburgh is an insular city and surrounding it are even more
insulated boroughs. But, as I thought back on my experience at this restaurant
I began to wonder about ownership and informal spaces. The majority of Clairton’s
residents are white, 57.7% to be exact ,
but the concentration of African Americans in the city is high in comparison to
the percentage of African Americans in Pennsylvania generally. We have
discussed white flight, but what about those who want to flee but their
economic or social status does not make it possible. The elderly and whites
with lower socioeconomic status could be included in this category. Inspired by
the rationalizations gleaned from a racist professor I began contemplate their
perspective.
Imagine for a moment that you are a working class, heterosexual,
Christian, white male. After working for years at the steel mill or serving in
the military or both you secure enough money to buy a house in Clairton. All is
well until the mills close. Suddenly, people are in danger of foreclosing on
their homes or they succumb to foreclosure. The bank begins to redline the
neighborhood. Property values falls. To secure more income people begin to rent
the houses that they cannot sale. Renting cost less than owning so people with
fewer economic resources begin to move into the neighborhood. These people are
overwhelmingly single women and racial minorities. I suppose that at this point
one could begin to become resentful after all the declining property values did
correlate with the influx of transient and racial minorities into the
neighborhood. You become resentful because you worked hard. You served in the
military or you worked all day in the factory in order to purchase your home.
No one has explained to you what “correlation does not prove causation”. You are
angry and to cope with your anger you seek refuge in an informal private-public
gathering space, your local bar/restaurant. Perhaps you go there for years to
hang out with the boys and talk about how the (insert expletives) are ruining
the neighborhood, then in walks three African Americans. Now imagine this
hatred is continuously reinforced by mass media and politician’s rhetoric.
Suddenly, it is even easier to see the reasons for the divide in Clairton
between lower socioeconomic status and African Americans. Informal methods of
segregation included.
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